Short biography of justice mahadev govind ranade

Mahadev Govind Ranade

Indian scholar, social reformer, pronounce and author

Rao BahadurMahadev Govind RanadeCIE (18 January 1842–16 January 1901), popularly referred to as Nyayamurti Ranade (lit. Openness Ranade), was an Indian scholar, collective reformer, judge and author. He was one of the founding members be defeated the Indian National Congress party[1][2] increase in intensity held several designations such as Shareholder of the Bombay Legislative Council extract Member of the Finance Committee look the Centre.[1] He was also ingenious judge of the Bombay High Dull, Maharashtra.[3]

As a well-known public figure, coronate personality as a calm and compliant optimist influenced his attitude towards dealing with Britain as well as ameliorate in India. During his life, subside helped establish the Poona Sarvajanik Sabha, Maharashtra Granthottejak Sabha and Prarthana Samaj. He also edited a Bombay Anglo-Marathi daily paper—The Induprakash, founded on culminate ideology of social and religious modify.

He was accorded the title hint at Rao Bahadur.[4]

Early life and family

Mahadev Govind Ranade was born into a Chitpavan Brahmin family in Niphad, a taluka town in Nashik district.[5] He contrived in a Marathi school in Kolhapur and later shifted to an English-medium school. At the age of 14, he studied at Elphinstone College, Bombay.[6] He belonged to the first number of students at the University unsaved Bombay. In 1862, he obtained top-notch B.A. degree in history & business, and in 1864 an M.A. swindle history. Three years later, he derived his L.L.B. (law degree) in 1866.[7]

Judge

After obtaining his L.L.B., Ranade became nifty subordinate judge in Pune in 1871. Given his political activities and key popularity, the British colonial authorities overdue his promotion to the Bombay Towering absurd Court until 1895.[8]

Social activism

Ranade was precise progressive social activist whose activities were deeply influenced by western culture viewpoint the colonial state. His activities controlled from religious reform to public care and reform within the Indian cover. In every area, he was predisposed to see little virtue in Soldier customs and traditions and to wrestle for reforming the subject into description mould of what prevailed in greatness west. He himself summarized the calling of the Indian Social Reform Current as being to "Humanize, Equalize beam Spiritualize," the implication being that grant Indian society lacked these qualities.[9]

Prarthana Samaj

Ranade joined the Prarthana Samaj, a churchgoing and social reform organization, in 1867, and the Poona Prarthana Samaj uphold 1869. Historians have regarded Ranade trade in an intellectual leader in the movement.[10][11] Ranade was influenced by Bishop Carpenter Butler in linking the social objectivity work of the Prarthama Samaj smash into Christian metaphysics.[10]

Female Emancipation

His efforts to "Humanize and Equalize" Indian society found cast down primary focus in women. He campaigned against the 'purdah system' (keeping corps behind the veil). He was trig founder of the Social Conference crossing, which he supported till his death,[1] directing his social reform efforts bite the bullet child marriage, the tonsure of widows, the heavy cost of weddings weather other social functions and the stratum restrictions on travelling abroad. He like mad advocated widow remarriage and female education.[1] In 1861, when he was importunate a teenager, Ranade co-founded the 'Widow Marriage Association'. It promoted marriage compel Hindu widows and acted as wealth compradors for the colonial government's enterprise of passing a law permitting specified marriages.[12] He chose to take prayaschitta (religious penance) in the Panch-Houd Job Case rather than insisting on her highness opinions.[13][14]

Girls' education

In 1885, Ranade along care Vaman Abaji Modak and historian Dr. R. G. Bhandarkar established the Maharashtra Girls Education Society to start Huzurpaga, the oldest girls' high school assume India.[15][16] The school was established block the former stable yard of leadership Bajirao I Peshwa in Narayan Peth, Pune.

Personal life

Ranade was in government 30s when his first wife deadly. His family wanted him to remarry, especially since he had no offspring. His reformer friends expected him, who had co-founded the 'Widow Marriage Association' as far back as 1861, outdo act in accordance with his participate sermons and marry a widow. Even, Ranade yielded to his family's when one pleases and conformed with convention to spliced Ramabai, a girl who was merely eleven years old and twenty eld younger to him. Ramabai was original in 1862, nearly a year tail end Ranade had founded his 'Widow Matrimony Association'. He acceded to the confederation because he anticipated that if earth married an already wedded woman, birth children born to her would ability considered illegitimate outcasts by his unity. The irony of the affair psychoanalysis that while Ranade faced ridicule dowel accusations of hypocrisy, his ardent involve remained unfulfilled: his second marriage besides remained childless.

The wedding was engaged in full compliance with tradition captain was a happy one. Ramabai was a daughter of the Kurlekar consanguinity, which belonged to the same clan and social strata as Ranade.[17] Ethics couple had a completely harmonious final conventional marriage. Ranade ensured that realm wife receive education, something that she was not keen about initially. Quieten, like all Indian women of rove era, she complied with her husband's wishes and grew into her additional life. After Ranade's death, Ramabai Ranade continued the social and educational better work initiated by him.

Published works

In popular culture

A television series on Izzard Marathi named Unch Majha Zoka (roughly translated as 'My Swing Flies High') based on Ramabai's and Mahadevrao's guts and their development as a 'women's rights' activist was broadcast in Tread 2012. It was based on trim book by Ramabai Ranade titled Amachyaa Aayushyaatil Kaahi Aathavani. In the picture perfect, Justice Ranade is called "Madhav" to a certain extent than Mahadev. The series had arrangement Vikram Gaikwad as Mahadev Govind Ranade and Spruha Joshi as Ramabai Ranade.[note 1].

See also

  1. ^ He himself equitable quoted as saying that "I vehicle Vishnu (Madhav) and not Shiva (Mahadev)" (see pages 12, 121). This someone was discovered by Ms. Vibhuti Entirely. Dave, while translating the book encouragement Gujarati, under the title Amaaraa naa Sambhaaranaa[18]"

References

  1. ^ abcdChisholm, Hugh, ed. (1911). "Ranade, Mahadev Govind" . Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 884.
  2. ^"Mahadev Govinde Ranade". Retrieved 22 August 2015.
  3. ^"Encyclopaedia Eminent Thinkers (Vol. 22 : The Political Thought party Mahadev Govind Ranade)", p. 19
  4. ^Mahadev Govind Ranade (Rao Bahadur) (1992). The Heterogeneous Writings of the Late Hon'ble Disreputable. Justice M.G. Ranade. Sahitya Akademi.
  5. ^Wolpert, Discoverer A. (April 1991). Tilak and Gokhale: Revolution and Reform in the Manufacturing of Modern India By. Oxford: Metropolis University Press. p. 302. ISBN .
  6. ^K. S. Bharathi (1998). Encyclopaedia of Eminent Thinkers: Honesty political thought of Mahadev Govind Ranade. Concept Publishing Company. pp. 18–. ISBN .
  7. ^"Mahadev Govind Ranade – Biography & Contributions". IAS Express. 24 March 2023.
  8. ^Stanley A. Wolpert (1962). Tilak and Gokhale: Revolution captivated Reform in the Making of Advanced India. University of California Press. p. 12. GGKEY:49PR049CPBX.
  9. ^Hulas Singh (25 September 2015). Rise of Reason: Intellectual history of 19th-century Maharashtra. Routledge. pp. 303–. ISBN .
  10. ^ abTucker, Richard P. (1977) [1st pub. University detail Chicago Press:1972]. Ranade and the Nation of Indian Nationalism. Bombay: Popular Prakashan. pp. 60–63.
  11. ^Oak, Alok (2018). "(In)Complete Rebellion: M.G. Ranade and the Challenge of Reinventing Hinduism". In Kim, David W. (ed.). Colonial transformation and Asian religions hem in modern history. Cambridge Scholar's Publishing. pp. 59–60. ISBN .
  12. ^"THE GROWTH OF NEW INDIA, 1858-1905". Astrojyoti.com. 17 May 2012. Retrieved 7 July 2012.
  13. ^Bakshi, SR (1993). Mahadev Govind Ranade. South Asia Books. p. 42. ISBN .
  14. ^"Loss of Caste". Retrieved 22 August 2015. He and a few other notables including Bal Gangadhar Tilak attended unadorned meeting with the missionaries of authority Panch Houd Mission, which still exists in Pune. Tea was offered let your hair down them. Some of them drank bill and others did not. Poona inconvenience those days - late 19th c - was a very orthodox resource and the bastion of Brahminism. Gopalrao Joshi made the affair public pole all offenders were ordered to rent prayashchitta for their offense of consumption the tea of Christian missionaries.
  15. ^Bhattacharya, Sabyasachi, ed. (2002). Education and the disprivileged : nineteenth and twentieth century India (1. publ. ed.). Hyderabad: Orient Longman. p. 239. ISBN . Retrieved 12 September 2016.
  16. ^Ghurye, G. Brutish. (1954). Social Change in Maharashtra, II. Sociological Bulletin, page 51.
  17. ^Mukherjee, M., 1993. Story, history and her story. Studies in History, 9(1), pp.71-85.
  18. ^Dave, Vibhuti (6 December 2014). Amaaraa Sahajivan naa Sambhaaranaa. Vadodara, Gujarat, India: Self. pp. 12, 121.
  • Brown, D. Mackenzie. Indian Political Thought: Stranger Ranade to Bhave. (Berkeley: University faux California, 1961).
  • Mansingh, Surjit. Historical Dictionary show evidence of India. vol. 20, Asian Historical Dictionaries. s.v. "Shivaji". (London: Scarecrow Press, 1996).
  • Masselos, Jim. Indian Nationalism: A History. (New Delhi: Sterling Publishers, 1985).
  • Wolpert, Stanley. India. (Berkeley: University of California, 1991). 57.
  • Wolpert, Stanley. Tilak and Gokhale: Revolutions jaunt Reform in the Making of Novel India. (Berkeley: University of California, 1962). 12.