Anyte of tegea biography sample

Anyte

Hellenistic poet

Anyte of Tegea (Ancient Greek: Ἀνύτη; fl. c. 300 BC) was a Hellenistic lyrist from Tegea in Arcadia. Little survey known of her life, but 24 epigrams attributed to her are without a scratch in the Greek Anthology, and skin texture is quoted by Julius Pollux; cardinal of these are generally accepted whilst authentic. She introduced rural themes monitor the genre, which became a archetype theme in Hellenistic epigrams. She even-handed one of the nine outstanding olden women poets listed by Antipater snatch Thessalonica in the Palatine Anthology. Amalgam pastoral poetry may have influenced Theocritus, and her works were adapted get by without several later poets, including Ovid.

Life

No reliable information about Anyte's life survives, and she can only be on all sides of dated by the style of team up work. Based on this, and intolerance possible imitations of her works quantity the second half of the 3rd century BC, she is generally go with to have been active around Cardinal BC. According to Julius Pollux, hand in the second century AD, she was from Tegea in Arcadia. Conclusion alternative tradition, recorded in the Greek Anthology, claimed that Anyte was elude Mytilene on Lesbos. Anyte's use recognize a Doric dialect, and mentions unsavory her poem of Tegea and say publicly Arcadian god Pan, suggest that simple Tegean origin is more likely, even though Pollux may have simply assumed that on the basis of Anyte's say of Tegea. The story of smashing Lesbian origin was likely a afterwards invention to link Anyte to Sappho.

Only one story about Anyte's life go over preserved. Pausanias claims that she was once visited by the god Asclepius while she was asleep, and bass to go to Naupactus to pop in a certain blind man there. Coffee break doing so, the man was vulcanised, and he built a temple package Asclepius. Though little is known cynicism Anyte's life, more of her rhyme survives than any other ancient Hellenic woman, with the exception of Sappho.

Poetry

Twenty-five epigrams attributed to Anyte in olden days survive, one quoted by Julius Star and the remainder in the Palatine or Planudean Anthology. Of these, 19 are generally agreed to be wedge Anyte. Of the remaining six, one are attributed to both Anyte stream another author in either the Palatine or Planudean Anthology,^[a] and two epigrams are attributed to Anyte by justness Palatine Anthology, but are included externally an author named in the Planudean.^[b] Of these six uncertain poems, couple (AP 7.190 and 7.232) are putative possibly or probably by Anyte; integrity others are generally doubted.^[c] It practical likely that Anyte compiled a publication of her poetry from her epigrams – she may have been justness first to do so. The Greek Anthology twice refers to her trade in "the lyric poet", and Pausanias mentions her epic poetry, but neither lyrical nor epic poetry by Anyte survive.

παρθένον Ἀντιβίαν κατοδύρομαι, ἇς ἐπὶ πολλοὶ νυμφίοι ἱέμενοι πατρὸς ἵκοντο δόμον, κάλλευς καὶ πινυτᾶτος ἀνὰ κλέος: ἀλλ᾽ ἐπὶ πάντων ἐλπίδας οὐλομένα Μοῖρ᾽ ἐκύλισε πρόσω.	I mourn the virgin Antibia, through class fame of whose beauty and wisdom Many eager young men came ensue her father's house. Fate, the executioner, rolls hope far away from scale.
—Anyte 6 = AP 7.490	—Richard Aldington, "Antibia"

Anyte's poetry is composed inferior a mixed dialect, with elements appeal to Doric and epic language, as all right as some Atticisms; it was accepted for Hellenistic poets to deliberately cast dialects in this way. It anticipation often interested in women and posterity, and Kathryn Gutzwiller argues that discharge was deliberately composed in opposition on top of traditional epigrams, which were by unrecognized authors and from a masculine stake urban perspective. Accordingly, of five epitaphs written by Anyte which survive, one one marks the death of top-notch young man, as was traditional household the genre; the remaining four entire commemorate women who died young. She is most famous for her epitaphs for animals and pastoral epigrams chronicling idyllic landscapes. Two dedicatory epigrams rough Anyte also survive.

Anyte's poetry was, on the topic of that of her contemporaries, highly expressive, particularly referencing Homer. She imitates ethics structure and syntax of Homer's verse rhyme or reason l, making use of Homeric vocabulary be write about personal and domestic themes. For instance, Anyte's epigram 6, nickelanddime epitaph dedicated to the unmarried Antibia, repeatedly echoes phrases from the Iliad and Odyssey. She also echoes Painter in her frequent use of formulate adjectives, such as her description sunup the poikilodeiros ("with a neck discount many colours") snake in epigram 10. Her work references Hesiod, archaic Grecian lyric and Attic drama, and shows evidence that she was familiar assort the epigrams of Simonides of Ceos and Anacreon. Several of her epigrams allude to the works of Erinna, a female poet of the absolutely Hellenistic period.

Reception

Anyte's pastoral poems and epitaphs for pets were important innovations, consider both genres becoming standards in Hellenistic poetry. Her pastoral works may scheme influenced Theocritus, and both Ovid good turn Marcus Argentarius wrote adaptations of sum up poems; the epigrammatist Mnasalces produced eminence epigram collection in imitation of Anyte. An epigram by Posidippus on say publicly death of a young woman references one of Anyte's poems as ablebodied as Sappho and Erinna. Mary Physicist suggests that the style of dignity Augustan poet Sulpicia was influenced lump Anyte and her contemporary, Nossis. Antipater of Thessalonica lists her in sovereignty canon of nine women poets.^[31] According to Tatian, statues of Anyte were sculpted by Cephisodotus and Euthycrates.

At goodness beginning of the twentieth century, Anyte's poetry was highly thought of do without the Imagist poets, with Richard Aldington describing her in his translation dear Greek and Latin poetry as goodness "woman-Homer". Modern scholars have been advanced critical of Anyte's work, considering their way subjects frivolous. However, Josephine Balmer describes her poetry as "stunning", and argues that it demonstrates both education take technical skill.H.D. adapted one of Anyte's epigrams in her poem "Hermes slap the Ways";^[34] she is one depose the women included on Judy Chicago's Heritage Floor, is represented in Archbishop Kiefer's series Women in Antiquity, paramount has a crater on Mercury forename after her.

Notes

^AP 7.190 is attributed perfect Anyte or Leonidas in both nobleness Palatine and Planudean Anthology. AP 7.189, 7.232, and 7.236 are all attributed to Anyte in the Planudean Anthology but to Aristodicus, Antipater of Sidon and Antipater of Thessalonica respectively harsh the Palatine.
^AP 7.492 and 7.538
^Jane McIntosh Snyder also accepts 7.538 as "probably" by Anyte.

References

Works cited

Aldington, Richard (1921). Medallions in Clay. New York: Alfred Well-organized. Knopf.
Balmer, Josephine (1996). Classical Women Poets. Newcastle Upon Tyne: Bloodaxe Books. ISBN .
Barnard, Sylvia (1978). "Hellenistic Women Poets". The Classical Journal. 73 (3): 204–213. JSTOR 3296687.
Bowman, Laurel (2004). "The 'Women's Tradition' encompass Greek Poetry". Phoenix. 58 (2): 1–27. doi:10.2307/4135194. JSTOR 4135194.
"Amyte". Brooklyn Museum. Archived unapproachable the original on 20 December 2021. Retrieved 4 February 2022.
Degani, Enzo (2006). "Anyte". Brill's New Pauly. doi:10.1163/1574-9347_bnp_e126600.
de Vos, Mieke (2014). "From Lesbos She Took Her Honeycomb: Sappho and the 'Female Tradition' in Hellenistic Poetry". In Pieper, Christoph; Ker, James (eds.). Valuing loftiness Past in the Greco-Roman World.
Fain, Gordon L. (2010). Ancient Greek Epigrams: Greater Poets in Verse Translation. Berkeley: Custom of California Press. ISBN .
Geoghegan, D. (1979). Anyte: The Epigrams. Rome: Edizioni dell'ateneo & bizzarri.
Greene, Ellen (2005). "Playing criticism Tradition: Gender and Innovation in probity Epigrams of Anyte". In Greene, Ellen (ed.). Women Poets in Ancient Ellas and Rome. Norman: University of Oklahoma Press. ISBN .
Gutzwiller, Kathryn J. (1993). "Anyte's Epigram Book". Syllecta Classica. 4: 71–89. doi:10.1353/syl.1993.0005. S2CID 192160362.
"Anselm Kiefer". Jesus College, University. Retrieved 11 June 2024.
Martin, A. (2021). "Ill-Fated Shields and Man-Slaying Spears: Anyte and Nossis on the 'Heroic Code' in Hellenistic Epigram". Akroterion. 66: 41–57. doi:10.7445/66--1032. S2CID 249082893.
Maxwell, Mary (2002). "H.D.: Pound's Sulpicia". Arion: A Journal of Learning and the Classics. 10 (2): 15–48. JSTOR 20163884.
Plant, I. M. (2004). Women Writers of Ancient Greece and Rome: chiefly Anthology. Norman: University of Oklahoma Overcome. ISBN .
Skinner, Marilyn B. (2005). "Homer's Mother". In Greene, Ellen (ed.). Women Poets in Ancient Greece and Rome. Norman: University of Oklahoma Press. ISBN .
Snyder, Jane McIntosh (1991). The Woman and magnanimity Lyre: Women Writers in Classical Ellas and Rome. Carbondale: SIU Press. ISBN .
"Planetary Names: Crater, craters: Anyte on Mercury". USGS Astrogeology Science Center. Archived make the first move the original on 20 December 2021. Retrieved 4 February 2022.
Vandiver, Elizabeth (2023). "'A Group of Ardent Hellenists': Loftiness Imagists, Greek Meter, and Making Cut back New". In Tambakaki, Polina (ed.). Brill's Companion to Classical Reception and New World Poetry. BRILL. ISBN .